Collapse: Philosophical Research and Development. Unknown by Robin James Mackay, Dustin McWherter

By Robin James Mackay, Dustin McWherter

Contents:
Editorial creation by way of Robin Mackay
In Memoriam: Gilles Deleuze (1925-1995) by way of Thomas Duzer
Responses to a chain of Questions via Gilles Deleuze
‘I think i'm a natural Metaphysician’: the implications of Deleuze’s confirmation via Arnaud Villani
Subtraction and Contraction: Deleuze, Immanence, and topic and reminiscence. by way of Quentin Meillassoux
Blackest Ever Black through Haswell & Hecker
Mathesis, technological know-how and Philosophy by means of Gilles Deleuze
Malfatti’s Decade by way of ‘Incognitum’
Aiôn and Chronos: Deleuze and the Stoic conception of Time by means of John Sellars
Matisse-Thought and the stern Quantitative Ordering of Fauvism by way of Éric Alliez and Jean-Claude Bonne
Unknown Deleuze via Mehrdad Iravanian
Another global via J.-H. Rosny the Elder
Speculative Realism by way of Ray Brassier, Iain Hamilton provide, Graham Harman, Quentin Meillassoux

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Additional info for Collapse: Philosophical Research and Development. Unknown Deleuze and Speculative Realism

Sample text

See Deleuze’s letter, reproduced in A. Villani, La guêpe et l’orchidée (Paris: Belin, 1999). 59 COLLAPSE III note the following: Not only does he distinguish, in the three syntheses, the immanent which opens, juxtaposes and potentialises, from the transcendent which, each time, ends in an overnarrow gesture, extracting substance, proscribing one of its possibilities, releasing responsibilities. He already produces a theory of the act which is entirely continuous with the increase in power of sensibility and intellection: this can be seen in Daphnis and Chloé’s ‘so this is love’; for when it happens, love is as much a new sensibility as a brusque comprehension of life and the opening of a field of infinite action.

If the imitation of naturing and the intelligence of the ruse might constitute the first types of complex action – both, let us note, relating to the force of ‘nature’ as all-overflowing and undulating situation (Nietzsche’s ‘tempestuous sea’ of the real) – they do not, however, tell us how sensible intelligence transforms itself into action. The moment of passage remains mysterious, and neither Hegel nor de Certeau managed to penetrate its secret. It would seem that Deleuze dedicated a large part of his work to inquiries concerning this passage.

2005), would be to explore as a singular formation this vigorous philosophical movement founded on the practice of interrogating science in its becoming rather than as stockpile of knowledge (for such an approach, see Frédéric Worms ‘Between Critique and Metaphysics’ in Angelaki 10:2 (Aug. 2005):39-57). 36 Editorial Introduction thread back to that infinitude. 92 Given the equal importance for Deleuze of the problems of the withdrawal from flux, of actualization, and of construction, his metaphysics cannot be reduced to a quasi-religious valorization of the virtual.

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